Liberals mocked Antifa for not voting, saying left extremists turn right eventually

I hate liberals man.

Your use of “work” is doing a lot of heavy lifting and is very reductive. I’d recommend reading theory until you properly understand the issue, Dessalines.

Which greek philosophers said that? and what did they say? do you have any sources to confirm?

The Liberals got wrecked so hard Peter Dutton lost his seat.

im gonna voooooote!!!

Arrested Development was literally a satire of the Bush family/administration, whom are now being rehabilitated by usonian liberals.

I think I may have BLUE myself

Communal society: Electoralism is cringe.

Slave society: Electoralism is cringe.

Feudal society: Electoralism is cringe.

Liberal society: noooooo, electoral democracy portents the end of history elections are based nooooo

Socialist society: Electoralism is cringe.

Communist society: Electoralism is cringe.

You’re giving the liberals too much credit by saying they admit that electoralism has never worked.

The liberal position is not only that electoralism works but that it is the only thing that works.

Real liberal democracy has never been tried

Seeing CA propositions get rigged with misinformation and tricky language suggests to me that direct democracy might also not work without proper safeguards.

The great lie of liberal democracy is the idealist notion that literally anything can be voted in if enough people vote for it, and that this will have political supremacy over those in power. This analysis puts the state outside of class struggle, above it, and not as the mutually reinforcing superstructural aspect of society. The role of the state is to reinforce the base, ie the mode of production, and it does so through propagating ruling class ideology (ie, liberalism), and through a monopoly of violence.

Electoralism is a sham. The lessons of the failures of electoralism scar the global south, the coup against comrade Allende taught us all too well. The state is not outside or above class struggle, but is mired in it. Without replacing the bourgeois state with a socialist, proletarian one, the ready-made levers for reinforcing the bourgeois mode of production will cause a reversion. The Paris Commune was the first such example of this failure in action, and it has happened again, such as with the coup against Allende and the installment of Pinochet.

What is there to do, then? Organize. Build up parallel structures that take the place of existing capitalist mechanisms. Join a party, read theory, and solidify the politically advanced of the working class under one united banner. Build a dedication to the people, defend and platform the indigenous, colonized, queer, disabled, marginalized communities, and unite the broad working class. It is through organization and revolution that we can actually move on into a better world.

If anyone reading wants a place to start with theory, I made an introductory Marxist-Leninist reading list, aimed at absolute beginners. Give it a look!

I remember being so excited to vote my first time. I’ve now concluded that it’s a complete waste of time.

In bourgeois ‘democracy’, electoralism serves to legitimize and perpetuate the interests of the ruling class. Should laborers become the ruling class, I don’t have a problem with it doing the same.

  We are sometimes inclined, I think unwisely, to treat democracy and dictatorship as two mutually exclusive terms, when in actual fact they may often represent two aspects of the same system of government. For example, if we turn to the Encyclopedia Britannica, to the article dealing with “Democracy,” we read: “Democracy is that form of government in which the people rules itself, either directly, as in the small city-states of Greece, or through representatives.”
  But the same writer goes on to say this: “All the people in the city-state did not have the right to participate in government, but only those who were citizens, in the legal and original sense. Outside this charmed circle of the privileged were the slaves, who had no voice whatever in the making of the laws under which they toiled. They had no political and hardly any civil rights; they were not ‘people.’ Thus the democracy of the Greek city-state was in the strict sense no democracy at all.”
  The Greek city-state has been cited time and again by historians as the birthplace of democracy. And yet, on reading the Encyclopedia Britannica, we find that in fact this was a democracy only for a “charmed circle of the privileged,” while the slaves, who did the work of the community, “had no voice whatever in the making of the laws under which they toiled.”
  The classical example of democracy was, then, a democracy only for certain people. For others, for those who did the hard work of the community, it was a dictatorship. At the very birthplace of democracy itself we find that democracy and dictatorship went hand in hand as two aspects of the same political system. To refer to the “democracy” of the Greek city-state without saying for whom this democracy existed is misleading. To describe the democracy of the Greek city-state without pointing out that it could only exist as a result of the toil of the slaves who “had no political and hardly any civil rights” falsifies the real history of the origin of democracy.
  Democracy, then, from its origin, has not precluded the simultaneous existence of dictatorship. The essential question which must be asked, when social systems appear to include elements both of democracy and dictatorship, is, “for whom is there democracy?” and “over whom is there a dictatorship?”

—Pat Sloan, in the Introduction to Soviet Democracy