The hajj, one of the largest annual human gatherings in the world, begins on Wednesday in Mecca, Saudi Arabia. Amid rising temperatures and logistical challenges, the pilgrimage has increasingly become a test of endurance both for pilgrims and the Saudi government.
Millions of Muslims from around the world travel to the city to take part; Saudi Arabia said 1,475,230 pilgrims from abroad have arrived since Sunday. Last year, the Saudi government said more than 1,300 pilgrims died, many from Egypt. Most of those who perished had been unregistered, Saudi officials said, meaning they had made the trip without the permits that gave them access to heat protections.
Which is a different way of stating you are incapable of proving what you believe just like they are.
Lack of belief is not belief in nothing.
The assertion that there is no God cannot be proven as you cannot prove a negative.
There assertion that there is a divine entity cannot be logically demonstrated in any valid way logically speaking.
The validity of either claim cannot be tested and thus have the same overall value and it is a matter of which you choose to accept.
Lacking a belief in God is not asserting there is no God. I don’t know how to dumb this down any more.
Lacking a belief in God, asserting there is no God, and asserting there is a God are all equally impossible to prove provided that by “God” we mean an omnipotent omipresent being.
I dont know how to make that any clearer.
“I make no claim”
“You can’t prove it!”
I mean, yeah, because no claim is being made. Do you genuinely not understand the difference between no claim and a negative claim? Even if you think they’re the same thing, the burden of proof is still on the person making the positive claim.
Correct, no one argued that.
Correct again.
Do you really mean that?
If I were to accuse you of something terrible like being a child molester with absolutely zero evidence…
That’s valid? You can deny it, but your denial is of equal value to my accusation right? So if everyone in this comment section chooses to believe you molester children from now on… do you have a problem with that?
The reason I’m an atheist is the same reason I don’t believe you’re a child molester yet. I think there is a burden of proof of evidence that would need to be met before the accusation needs to be taken seriously.
There is no evidence of me being a child molester AND if I were there would be proof that’s why your example is a false equivalence.
If the Christian God exists, for example, there would be no way of knowing for certain because that God would be omnipresent and thus would be everything. If God is everything what do you compare it to?
If you spend enough time focusing on the truth of this you will eventually conclude you cannot prove your belief like they cannot prove theirs so neither side has anything demonstrable.
Not necessarily. This is lemmy, you’re on a completely anonymous account. I wouldn’t expect to have any proof.
Maybe you just didn’t get caught yet.
I was willing to grant you the philosophical God argument, but if you want to evoke the Christian God you’re now making a whole bunch of positive claims.
Why don’t we look at the evolutionary record and see whether all of humanity comes from Adam and Eve or if animals evolved from a common ancestor?
We can look for evidence of a flood, or an exodus and see there is none.
We can track the history of Yahweh, and how he was syncretized with El and Baal from Caananite faiths, and morphed over centuries from a local Storm/war God to the only God.
https://en.m.wikipedia.org/wiki/Yahweh
We can compare the contradictions between the behavior of the Old Testament God and Jesus to conclude like early Christians such as Marcion of Sinope Yahweh and Christianity are incompatible
https://en.m.wikipedia.org/wiki/Marcion_of_Sinope
We can compare the Gospels and see where they copied stories from the Iliad/Odyssey.
Athena descends like a bird 1.319-324 Spirit descends like a dove 2:1-2 Sailors volunteer to follow Athena 2.383-413 Fishermen volunteer to follow Jesus 1:16-20 Nestor’s feast for 4500 men 3.1-68 Jesus’s feast for 5000 men 6:30-44 Menelaus’s wedding feast 4.1-67 Jesus’s feast for 4000 8:1-9 Odysseus enters city behind mules 6.252-261 Jesus enters city on an ass 11:1-11 Alcinous’s prolific figs trees 7.112-121 Jesus curses unprolific fig tree 11:12-14 Blind Demodocus among sailors 8.471-473 Blind man at “House-of-fisherman” 8:22-26 Lotus-eating, forgetful comrades 9.62-107 Forgetful disciples at sea 8:19-21 Polyphemus the cave-dweller 9.105-525 Dangerous demoniac from caves 5:1-20 Aeolus’s bag of winds and gale 10.1-55 Jesus calms winds and sea 4:35-41 Cannibals at the harbor 10.76-136 Hostile Pharisees at the harbor 8:10-13 Following a water carrier to dinner 10.100-116 Following a water carrier to dinner 14:12-16 Circe turns soldiers into swine 10.135-465 Jesus sends demons into swine 5:1-20 Odysseus’s last supper before Hades 10.546-561 Jesus’s last super and Gethsemane 14:32-42 Death of young Elpenor 10.546-560 Flight of naked young man 14:43-52 Blind seer Tiresias 11.90-94 Blind seer Bartimaeus 10:46-52 Death of Agamemnon at a feast 11.409-430 Death of the Baptist at a feast 6:14-29 Burial of Elpenor at dawn 12.1-5 Young man at tomb at dawn 16:1-4 Eurylochus’s vow 12.298-305 Peter’s vow 14:26-31 Eurylochus’s broken vow 12.367-396 Peter’s broken vow 14:66-72 Eumaeus’s Phoenician nurse 15.417-491 Syrophoenician woman 7:24-30 Odysseus’s transfiguration 16.172-301 Jesus’s transfiguration 9:2-13 Suitors plot to kill Telemachus 16.383-385 Vinedressers kill the beloved son 12:1-12 Conspiracy to kill Telemachus 17.182-213 Conspiracy to kill Jesus 14:10-11 Penelope’s hospitality 17.534-547 Generous widow at temple 12:41-42 Irus the beggar 18.1-94 Barabbas the brigand 15:6-15 Telemachus’s amazement at house 19.35-43 Disciples’ amazement at temple 13:1-2 Penelope’s request for a sign 19.102-271 Disciples’ request for a sign 13:3-8 Prophetic oak at Dodona 19.296-307 Prophetic fig tree 13:28-31 Eurycleia washes her master 19.370-575 Woman anoints Jesus 14:3-9 Eurycleia’s recognition of Odysseus 19.474-486 Peter’s recognition of the Messiah 8:27-30 Odysseus slays suitors in his house 22.17-86 Jesus expels merchants from temple 11:15-19 Contested authority over the house 22.221-233 Contested authority over the temple 11:27-33 Odysseus hacks to death evil slave 22.474-477 Bystander slices off a slave’s ear 14:43-5
https://testimonia.pl/wp-content/uploads/2023/01/MacDonald.Mimesis.pdf
Or also where they contradict each other
I don’t think theist Christians would agree with that though. Quoting Tertullian:
https://www.newadvent.org/fathers/0301.htm
When it comes to a philosophical creator god I agree with your statement, this view describes agnostic atheism.
You night wanna look up the history of philosophy of the middle ages, they do a lot of fancy reasoning to make Faith and empiristic data work. They couldn’t really find a way, so you might have the same trouble. Beautiful aruments, though.
I have read them. The fact is you cannot prove either position. You only have the one that makes sense to you. In my case it is atheism but knowing I cannot prove my belief there is no God can you see why a believer might not be willing to dismiss their beliefs without proof?
The scientific method needs no proof to believe in. It embraces fallacy and tries to disprove rather than prove. This is way stronger as it argues from known things.
The scientific method cannot be used to determine the truth of an inherently untestable claim. That’s why untestable claims are called unscientific because science has nothing to do with it and cannot by the inherent limits of the method.
For example, Abrahamic faiths assert that there is an omnipresent being that comprises the totality of everything. If such a being could exist then there could not be anything to compare it to as a control. Hence, you would not be able to use the method to test if this God exists as you have no not-God as a point of comparison.
The scientific method has limits. Hopefully you were taught that you use philosophical logic to determine validity of untestable claims.
That’s why the scientific method is created, to keep to the things we can know about.
For things we cannot know, there’s your space for faith. But it’s more of a ‘credo quia absurdum’, than anything else.
You’re perfectly fine in believing what you wish, but you’re not trying to know. There’s no apriori. Like Godel proved there’s no way for logics to be coherent enough to prove anything outside of it.